By Donald Richie
Publish yr note: First released in 1991
A masterfully written choice of brief essays by way of the well-known Western specialist on jap tradition and picture and the guy Time journal calls "the dean of artwork critics in Japan." Spanning greater than thirty years, Richie translates his followed home's artistic accomplishments in the course of its upward push to financial and cultural strength.
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Extra info for A Lateral View: Essays on Culture and Style in Contemporary Japan
Human beings then retain a chance to come to agreement about their social systems and institutions and retain, relative to them, the initiative, as it were, in the sense of responsible political action. This does not imply that man could ever be able to expect the total transparency of human relationships Regulative Ideas or Sense-Events? 49 from the sciences which can be put in the service of hermeneutic understanding. But this in no way implies that the methodological approaches to be mediated could not stand under the regulative idea of the deepening of human self-understanding and therewith the possibility of responsible action.
The discussion must first of all clarify whether it is concerned with a priori elements of our knowledge, with constants of our being-in-the-world, with historical structures, or metaphysical suppositions and considerations. One also ought not to assume that European philosophy, as metaphysics, prepared the ground of science and technology and thus built up, in a unique historical development, today's world civilization. It might be the case that there is something in technology itself which belongs to humanity as an ever-present possibility, and that therefore could have been developed even without the abovementioned European contribution.
The Future as a Task One can attribute a future to hermeneutic philosophy, it seems, because it has asserted itself world-wide as one of the competing philosophical directions. Certainly one cannot comprehend that which calls itself "hermeneutical philosophy" 28 Otto Poggeler today from the opposition of Heidegger's formal indicative hermeneutic and Hegel's dialectic alone. (It is much more likely to be the case that one must fear that the significance of this opposition would not be understood).