By Alfonsina Scarinzi
The undertaking of naturalizing human consciousness/experience has made nice technical strides (e.g., in mapping components of mind activity), yet has been hampered in lots of situations through its uncritical reliance on a dualistic “Cartesian” paradigm (though as a number of the authors within the assortment indicate, assumptions drawn from Plato and from Kant additionally play a role). the current quantity proposes a model of naturalism in aesthetics drawn from American pragmatism (above all from Dewey, but in addition from James and Peirce)—one primed from the beginning to determine humans not just as embodied, yet as inseparable from the surroundings they have interaction with—and presents a discussion board for authors from varied disciplines to handle particular clinical and philosophical concerns in the anti-dualistic framework contemplating aesthetic event as a means of embodied meaning-making. Cross-disciplinary contributions come from top researchers together with Mark Johnson, Jim Garrison, Daniel D. Hutto, John T. Haworth, Luca F. Ticini, Beatriz Calvo-Merino.
The quantity covers pragmatist aesthetics, neuroaesthetics, enactive cognitive technological know-how, literary experiences, psychology of aesthetics, artwork and layout, sociology.
Read or Download Aesthetics and the Embodied Mind: Beyond Art Theory and the Cartesian Mind-Body Dichotomy PDF
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Additional resources for Aesthetics and the Embodied Mind: Beyond Art Theory and the Cartesian Mind-Body Dichotomy
30 M. Johnson Within a unified situation, particular objects, with their qualities and relations, stand forth as focal points within a horizon of possible meanings. The “affordances” of any object, person, or event are the standing forth of certain possibilities for meaningful engagement with and within an encompassing situation. The meaning of the event, person, or thing is a cluster of affordances, including possible perceptions, concepts, feeling responses, and modes of interaction that the thing provides for creatures with bodies and cognitive capacities like we have.
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McNeill, D. 2005. Gesture and thought. Chicago: Chicago University Press. 23. Rizzolatti, G. 2005. The mirror neuron system and its function in humans. Anatomical and Embryology 210: 419–421. 24. A. Arbib. 1998. Language within our grasp. Trends in Neurosciences 21: 188–194. 25. , J. Heinzle, N. Weiskopf, T. -D. Haynes. 2011. Flow of affective information in communicating brains. NeuroImage 54: 439–446. 26. , C. Goodwin, and C. LeBaron. 2011. Embodied interaction in the material world: An introduction.