Social Philosophy

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By Michael J. Thompson

Does Marxism own a moral impulse? Is there an ethical starting place that underpins the Marxist critique of capitalism and the imaginative and prescient for social growth? The essays accrued in developing Marxist Ethics: Critique, Normativity, Praxis argue that there's such a moral grounding for Marxist idea. The essays, each one from varied vantage issues, build what a Marxian ethics should still appear like: what sort of values will be on the middle of the Marxian enterprise.

Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.

Biographical note
Michael J. Thompson, Ph.D. is affiliate Professor of Political thought within the division of Political technological know-how, William Paterson college, USA.

Readership
Readers attracted to this e-book may be these following Marxist concept and philosophy, severe social conception, serious conception, ethical philosophy, moral idea and political idea.

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Additional info for Constructing Marxist Ethics: Critique, Normativity, Praxis

Example text

He argues in the Manuscripts that workers are The Idea of the “Struggle for Recognition” 39 “depressed spiritually and physically to the condition of a machine” (26). ”15 In the Manuscripts the young Marx suggests, then, not only that capitalist society can be thought of as being a machine, or “the Machine,” but also that, within it, individual human beings have been reduced to the status of robots, automata or, as the colloquial saying would have it, “cogs” in that machine. 17 As a result, workers are of course dehumanized in the process – or by the process.

Frederick Neuhouser and Alan E. ) (New York: Columbia University Press, 2014); Istvan Meszaros, Marx’s Theory of Alienation. (London: Merlin Press, 1972); Bertell Ollman, Alienation: Marx’s Conception of Man in Capitalist Society (Cambridge: Cambridge University Press, 1971); Sean Sayers, Marx and Alienation: Essays on Hegelian Themes (London: Palgrave, 2011); Richard Schacht, Alienation (London: Allen & Unwin, 1971). Dan Swain, Alienation: An Introduction to Marx’s Theory (London: Bookmarks, 2012).

In another sense also, therefore, Marx thinks that “labour is external to the worker” (69). That is to say, it “does not belong to,” or is not a reflection of “his intrinsic nature” (69). Unlike the case of the medieval craftsman, the labour of the proletarian in a capitalist society is not a creative act, an expression of one’s own self or personality. On this view, work has become, rather, more of a “mechanical” activity. It is dull, boring, routine, repetitive, and so on. The phrase, “the hired hand,” captures this very well.

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