“There is not any larger present to guy than to appreciate not anything of his fate”, pronounces poet-philosopher Paul Valery. And but the looking out individual seeks endlessly to disentangle the networks of reviews, wants, inward promptings, own targets, and increased strivings which directed his/her life-course inside of altering situations with a view to become aware of his feel of lifestyles. Literature seeks in several channels of perception the dominant threads of “the feel of life”, “the inward quest”, “the frames of experience” in achieving the inward resources of what we name ‘destiny’ encouraged via adventure and temporality which hold it on. This strange assortment finds the deeper generative parts which shape feel of lifestyles stretching among future and doom. They get away consciousness of their metamorphic ameliorations of the inexorable, irreversibility of time which undergoes diverse interpretations within the stages interpreting our existence. Our key to lifestyles should be ever chanced on anew.
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Extra info for Destiny, the Inward Quest, Temporality and Life (Analecta Husserliana, Volume 109)
1962. Hegel on tragedy, eds. Anne Paolucci and Henry Paolucci, xxv. New York, NY: Anchor Books. 2 Aeschylus. Trans. 1977. A Reading of ‘The Oresteia’: The Serpent and the Eagle. The Oresteia. Robert Fagles, 74. New York, NY: Penguin Books. 3 Hegel on Tragedy, p. 125. 4 p. 370. 5 Singer, Peter. 1983. Hegel: A very short introduction, 98. New York, NY: Oxford University Press.. 6 p. 99. 7 Ibid. 8 Ibid. 9 Ibid. 10 Blackburn, Simon. 1994. Dialectic. In The oxford dictionary of philosophy, 104. New York, NY: Oxford University Press.
7 Ibid. 8 Ibid. 9 Ibid. 10 Blackburn, Simon. 1994. Dialectic. In The oxford dictionary of philosophy, 104. New York, NY: Oxford University Press. 11 Singer, p. 102. 12 p. 102. 13 p. 104. F. 1967. Hegel’s philosophy of right, trans. M. Knox, 135. New York, NY: Oxford University Press. 15 p. 135. 16 p. 136. 17 Fagles, Robert. Trans. 1977. The oresteia. The oresteia by Aeschylus, 86–97, 92. New York, NY: Penguin Books. 18 p. 94 19 p. 92 20 Ibid. 21 p. 97. 22 p. 91. 23 Ibid. 24 p. 88. 25 Ibid. P. 1948.
1967. Hegel’s philosophy of right, trans. M. Knox, 135. New York, NY: Oxford University Press. 15 p. 135. 16 p. 136. 17 Fagles, Robert. Trans. 1977. The oresteia. The oresteia by Aeschylus, 86–97, 92. New York, NY: Penguin Books. 18 p. 94 19 p. 92 20 Ibid. 21 p. 97. 22 p. 91. 23 Ibid. 24 p. 88. 25 Ibid. P. 1948. Clytemnestra and the vote of Athena. Journal of Hellenic Studies 68: 130–147, p. 137. JSTOR. Web. 4 September 2009, emphasis mine. 27 p. 141. 28 p. 146. 29 Fagles, p. 91. 30 Ibid. THE EVOLUTION OF JUSTICE IN THE ORESTEIA 41 31 p.