Phenomenology

Download Edmund Husserl’s Theory of Meaning by J.N. Mohanty PDF

By J.N. Mohanty

In this paintings i've got attempted to give HusserI's Philosophy of pondering and that means in as transparent a way as i will be able to. In doing this, I had in brain a two-fold objective. i needed at the one hand to disentangle what i've got come to treat because the significant line of proposal from the substantial mass of information of the Logische Unter­ suchungen and the Formale und transzendentale Logik. nevertheless, i attempted to take into account the substantial advancements in good judgment and semantics that experience taken position considering the fact that HusserI's significant logical reports have been released. it truly is my trust that nobody to day can glance again upon the philosophers of the prior other than within the gentle of the admirable development completed and consolidated within the fields of common sense and semantics lately. thankfully adequate, from this standpoint HusserI fares remarkably good. He definitely expected lots of these fresh investigations. what's extra, a real figuring out and appraisal of his logical stories isn't attainable other than within the mild of the corresponding glossy investigations. This final examine­ ation may supply us with a few rationalization of the relatively confusing incontrovertible fact that orthodox HusserIian scholarship either inside of and out of doors Germany has no longer accorded to his logical reports the important value that they, from all issues of view, unmis­ takeably deserve.

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Extra info for Edmund Husserl’s Theory of Meaning

Example text

6.!. The pronouncing function having been referred to in an earlier section, we tum now to the other two functions and to the corresponding contents. The distinction between meaning and naming (or referring) calls for immediate comparison with Frege's similar and more well-known distinction. The necessity of distinguishing between meaning and reference would become clear if we would convince ourselves (i) that expressions with the same meaning may have different references, and (ii) that expressions with the same reference may have different meanings.

G. g. ) whose component it is. g. 3 We do not thereby come to any new mode of consciousness or to any content that would be totally new. What we intend or mean when aware of a generality is neither a concrete perceptual object nor a part of the content of that object, but an Idea (the precise sense of which remains to be made clear). (4) According to Berkeley and the nominalists following Berkeley, generality lies in the representative function of an image or of a name. Against this doctrine Husserl advances the following arguments: (a) It is one thing to say that a sign - a name or an image represents or suggests each one of the other particulars taken separately.

3 It is necessary to emphasize that even in its 'pronouncing' function speech never becomes so degenerate as to become a mere mark. A mark never makes us see, or even apprehend, the signified; at its best, the presence of the mark makes us believe in the presence of the signified. But the expressions make the hearer see, or even apprehend the speaker as having certain mental experiences: expressions therefore are not just marks of the experiences, but announce them and reveal them to the other.

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