Download Looking Awry: An Introduction to Jacques Lacan through by Slavoj Zizek PDF

By Slavoj Zizek

Slavoj Zizek, a number one highbrow within the new social hobbies which are sweeping japanese Europe, presents a virtuoso examining of Jacques Lacan. Zizek inverts present pedagogical recommendations to provide an explanation for the tough philosophical underpinnings of the French theoretician and practician who revolutionized our view of psychoanalysis. He methods Lacan in the course of the motifs and works of up to date pop culture, from Hitchcock's Vertigo to Stephen King's puppy Sematary, from McCullough's An Indecent Obsession to Romero's go back of the dwelling lifeless - a technique of "looking awry" that recollects the exhilarating and very important adventure of Lacan.Zizek discovers primary Lacanian different types the triad Imaginary/Symbolic/Real, the thing small a, the competition of force and hope, the break up topic - at paintings in horror fiction, in detective thrillers, in romances, in the mass media's notion of ecological situation, and, principally, in Alfred Hitchcock's movies. The playfulness of Zizek's textual content, even though, is solely varied from that linked to the deconstructive technique made well-known through Derrida. by means of clarifying what Lacan is announcing in addition to what he's not asserting, Zizek is uniquely in a position to distinguish Lacan from the poststructuralists who so frequently declare him.Slavoj Zizek is a Researcher within the Institute of Sociology on the collage of Ljubljana, Yugoslavia. His paintings has been released in France and in Yugoslavia the place, working as a proreform candidate, he narrowly ignored being elected to the presidency of the republic of Slovenia.

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Additional info for Looking Awry: An Introduction to Jacques Lacan through Popular Culture (October Books)

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The ease with which examples from popular culture can be found should come as no surprise: if there is a phenomenon that fully deserves to be called the "fundamental fantasy of contemporary mass culture," it is this fantasy of the return of the living dead: the fantasy of a person who does not want to stay dead but returns again and again to pose a threat to the liVing. The unattained archetype of a long series-from the psychotic killer in Halloween to Jason in Friday the Thirteenth-is still George Romero's The Night o/the Living Dead, where the "undead" are not por­ trayed as embodiments of pure evil, of a Simple drive to kill or revenge, but as suf­ ferers, pursuing their victims with an awkward persistence, colored by a kind of The Real and Its Vicissitudes 23 infinite sadness (as in Werner Herzog's Nosjeratu, in which the vampire is not a sim­ ple machinery of evil with a cynical smile on his lips, but a melancholic sufferer long­ ing for salvation).

E. , that the real itself has complied with the signifier's appeal. ) are read as prophetic signs. "THE KING Is A THING" The crucial point here is that the real that serves as support of our symbolic reality must appear to be found and not produced. To clarify thiS, let us turn to another Ruth Rendell novel, The Tree of Hands. The French habit of changing the titles of translated novels produces as a rule disastrous results; in this case, however, the rule has fortunately found its exception. Un enfantpour ['autre (One Child for Another) accurately designates the peculiarity of this macabre story of a young mother whose little son dies suddenly of a mortal disease.

Suddenly, something totally unexpected happens: a thunderstorm breaks out, light­ ning flares all around, and Casanova is alarmed. Although he knows very well that this storm is a simple natural phenomenon and that its breaking out precisely during his magical act is pure COinCidence, he is seized with paniC because he believes that the thunderstorm is a punishment for his blasphemous playing with magiC. His quasi-automatic reaction is to enter his own magiC circle, where he feels quite safe: "In the fear that apprehended me, I was convinced that thunderbolts would not strike me because they could not enter the circle.

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